Tag Archives: Hungarian

Colour perception in various languages

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Today’s blog post will be about colour perception in different cultures and languages around the world.

The terms for colours cannot always be translated in a straightforward manner since some colours, esp. green and blue (“grue”) in some Asian languages, are often perceived differently from those in the West, and are considered separate colours in those countries whereas in English there is just one term for both shades or vice versa.

Russian

In Russian, there are two different terms for blue which are considered as separate colours and not just as shades of the same colour as in English: голубой (‘goluboy’) light blue and  синий (‘siniy’) dark blue.

Hungarian

In Hungarian, there are two separate terms for red: piros is a bright red and vörös is a dark red.

German

In German, there are two different terms for pink: Pink is the same bright saturated shade as in English, but when the colour is pale pink it is called rosa.

‘Grue’ or green and blue in various Asian languages

The origin of the perception of a green-blue (‘grue’) colour, which in English is called ‘teal’ or is seen as two separate colours (blue and green), comes from the Chinese character 青 (qīng).

The colour qīng 青 can mean either of the colours that in English are referred to as ‘green’, ‘blue’, or ‘black’, depending on the context and the nouns or fixed phrases it is used with. To give an example, qing means ‘blue’ when used with ‘sky’ 青天 (qīngtiān) or ‘eyes’青眼 (qīngyǎn) , but ‘black’ when used with ‘hair’ 青丝(qīngsī) and ‘green’ when used with the character for ‘mountain’ 青山 (qīngshān), ‘grass’青草 (qīngcǎo)  or ‘vegetables’ 青菜 (qīngcài).

Qing  , according to tradition, is the colour of things that are born and the term 青春 (qīngchūn ‘green spring’) means youth. This is connected to its meaning ‘black’ since young people in China have dark hair, or 青鬓 (qīng bìn) ‘black temple hair’, an idiom referring to young people. Qing can also refer to black clothes or fabrics and one of the main female roles in Chinese opera, 青衣 (qīngyī), refers to the fact that most actors wear black clothing.

Qing can also refer to the colour ‘blue’, which originates from the dye bluegrass which in ancient times was used to dye things in the colour of qing. The idiom 出於藍,而勝於藍青出于蓝,而胜于蓝 (qīngchūyúlán ér shèng yú lán, ‘blue comes from the indigo plant but is bluer than the plant itself’) describes how a student could come to excel their teacher.

The character 青qing originally derives from the components for 生 ‎’growth of plants‘ and 丹 ‎’cinnabar‘, which was also used for dyeing and by extension came to refer to ‘colour’ in general, so 青qing came to be known as the ‘colour of growing plants’ and green-blue, and came to describe a range of colours from light green through blue to deep black 玄青 (xuánqīng). Over time, the character for cinnabar was exchanged with the similar character for ‘moon’月.

The modern Mandarin Chinese language, however, also has the blue–green distinction with 蓝/ 藍 lán for blue and 绿 / 綠 for green. Another peculiarity of Chinese colour perception is the case of ‘red’ / , hóng and ‘pink’ 粉红, fěn hóng (lit.’powder red’), which are considered varieties of a single colour.

青 qing (Cantonese 廣東話 )

In Cantonese, qing 青 can describe the same range of colours as in Mandarin Chinese. It means ‘green’ when referring to grass, plants or the mountains, ‘blue’ when referring to the sky or stones, and ‘black’ or ‘young’ when referring to hair or fabrics. However, in Cantonese (廣東話), 青 qing meaning ‘black’ is still used in contexts where the use of  黑 would be inauspicious since it is a homophone of ‘乞’ (beggar), for example 黑衣, ‘black clothes’, would also mean ‘beggar’s clothes’.

Vietnamese

Vietnamese has taken over the green-blue colour perception from the ancient Chinese character and is read as xanh, which can mean both ‘green’ or ‘blue’ depending on the context. To specify which shade exactly you mean, you have to add some descriptive terms, so xanh da trời means ‘blue as the sky’, xanh dương or xanh nước biển means ‘blue as the ocean’ and xanh lá cây means ‘green like the leaves’. Vietnamese sometimes uses the terms xanh lam for blue and xanh lục for green, which derive from the Chinese characters 藍and 綠 respectively.

 

Japanese

Also Japanese has the colour green-blue, or ao ‎(hiragana あお, romaji ao, historical hiragana あを), which also derives from the ancient Chinese character and its connotations. So ao can mean ‘blue’, ‘green’ or ‘black’ depending on the context. In the case of Japanese, the colour connotation ‘black’ comes from the bluish-black colour of a horse’s hair. Ao is also used in particular to refer to the green of traffic lights and to the colour of plant leaves, vegetables and apples. By contrast, other ‘green’ objects will generally be referred to as being midori, e.g. clothes, cars, etc.

Lakota

Also in the native American language Lakota (‘Sioux’), one word is used for both blue and green, namely the term tȟó. However, a term for ‘green’ – tȟózi- has come into use, which is made up of the terms  tȟó meaning ‘blue-green’ and meaning ‘yellow’. In the same way,  zíša/šázi refers to the colour orange, šá on its own meaning ‘red’. The colour purple or violet is thus šátȟo/tȟóša.

 

 

Some interesting links for further reading on the topic:

https://en.wikipedia.org/wiki/Blue%E2%80%93green_distinction_in_language

http://www.theworldofchinese.com/2013/06/what-color-is-qing/

https://en.wiktionary.org/wiki/%E9%9D%92

Does your language also have a different colour perception from the English one? Let us know in the comments!! 🙂

Focus on culture: Śmigus-Dyngus in Poland

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Author: Nationwide Specialty Co., Arlington, Texas — In Buffalo, N.Y., Stanley Novelty Co., 200 S. Ogden St., via Wikipedia Commons

Today’s blog post is taking us to Central and Eastern Europe, in particular to Poland and one of its Easter customs called Śmigus-Dyngus. Variants of this custom are also observed in Ukraine, the Czech Republic, Slovakia and Hungary. Śmigus-Dyngus is celebrated on Easter Monday and is also known as  lany poniedziałek (‘Wet Monday’, or as Поливаний понеділок in Ukrainian). In the neighbouring countries, similar customs are Oblévačka (Czech) and Oblievačka (Slovak – both meaning ‘Watering’) and Vízbevető (‘Water Plunge Monday’ in Hungarian).

Traditionally, on Easter Monday boys are allowed to throw water over girls and spank them with pussy willow (Salix species) branches, even though this part of the tradition is less common nowadays. In former times, girls had to wait until the next day to do the same to boys on Easter Tuesday, but today everybody splashes everybody else with water on Monday. This custom is accompanied by a number of other rituals, like reciting verses or processions from door-to-door, and in some regions even involving boys dressed as bears. The origins of the custom are unclear but are thought to date to pagan times (before 1000 CE).

Pussy willow (Salix species) are the earliest signs of spring since the catkins appear long before the leaves, and are therefore a symbol of rebirth and renewal. Before the male catkins of the Salix plants come into full flower they are covered in fine, greyish fur, resembling that of tiny cats or ‘pussies’.

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Śmigus-Dyngus  is actually a combination of two different customs, which long ago became merged. Śmigus refers to the water fight itself, whereas Dyngus refers to another custom according to which a girl, when threatened with a shower of water, could bribe herself out by offering a painted Easter egg (pisanka, plural pisanki) as a token. The term for this Easter egg had a German origin where it was called ‘dingei‘ (the egg that is owned) or ‘dingnis‘ (a ransom), which in Polish became ‘dyngus‘. During the Dyngus procession (chodzenie po dyngusie) , village boys went from door to door and recited verses and demanded gifts. The pisanki (painted Easter eggs) were thought to be magical charms that would bring good harvests, successful relationships and healthy childbirths.

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Author: Opusztaszer via Wikipedia Commons, Húsvét Ópusztaszeren 2009, Hungary

Is there a similar tradition in your region or country? Tell us about it in the comments!! 🙂

Vegetables in Finnish and Hungarian

veg 1 fin veg 2 fin

Today´s post is about the words for some vegetables in Finnish and Hungarian – a nice topic for spring and the upcoming gardening season 🙂 . Both Finnish and Hungarian are some of the languages I plan to focus more seriously on this year, so this is just the beginning of posts featuring these two languages.

Here are the words for some vegetables in Hungarian:

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Even though both languages belong to the same Finno-Ugric language family, they actually have virtually nothing in common as far as vocabulary is concerned and are mutually totally unintelligible. The only similarities that they do have is in the way the grammar is constructed and that both languages depend heavily on endings and case inflection.